Keeping a Cool Head as a Worker for Peace, Justice and Equality While Navigating the Complexities of International Law

Posted on 30th June 2012 in Notes, Reflections

“International law and the international legal system are not static and have changed over time.”
- Joseph Weiler

The principles of International Law (IL)¹ are devised to establish a foundation for international relations and to protect, essentially, the self-determination of states and individuals.²  This is a very idealistic and broad statement covering a lot of ground. The principles and practices of international law and their effectiveness are questionable and often garner a great deal of criticism. The question of the effectiveness of IL is paramount in understanding its evolution, its application, and whether it is just. This brief survey discusses what I consider to be critical for peace workers who will engaged directly, or by proxy, in IL’s application – subject to its stipulations and boundary conditions, sometimes for the good and sometimes for the bad (the determination of which is highly subjective). The basic principle I am interested in is the dynamics of international law; analogous, in this sense, to IL would be the theoretical principles of fluid dynamics which, by its language, implies the fluidity of IL. 3

The notion of peace as an absence of violence4 and the intentions of peace workers to establish such conditions, subject to the boundary conditions established in IL often cause internal conflict in the attitudes of Peace workers.5 Rightfully, it is frustrating to observe the unequal distribution of justice – especially if you’re in the midst of a crisis situation and in dire need of assistance to protect people and save lives, or if you’re in an academic environment arguing for/against the validity of the UN, the ICC, and other international bodies – who enact and enforce IL – based on a limited number of historical applications to conflict and crisis situations.

Looking at the latter case, that limited view tends to skew ones’ understanding of the intentions of IL and the fact that, from an historical perspective, the battery of IL is still relatively new. This argument does not promote or negate the validity of IL and the bodies that enact and enforce it, it rather asks that a peace worker develop an understanding that international law is a young and dynamic process that requires great intentions, great minds, great hearts and great souls to engage in its processes, further the field, establish accountability, work with great intentions, and not develop an attitude of anger, fear, and hatred towards the structural and procedural integrity void of the remarkable intentions of human beings trying to become, essentially, decent people and overcome, universally, the struggle for identity and legitimacy.

There is a substantial body of IL that establishes a base set of principles which seem to be accepted by most states – though, there is still a degree of fluidity with respect to the firmament of international law, which, arguably could be considered the: UN charter, Rome Statute, Nuremberg Principles, Hague Conventions, and Geneva Conventions. There is, still, a very young branch of IL which regards and responds to more recent developments in both international relations and new technologies of violence and war.

Regarding international relations we can consider the more social aspects of attitudes and opinions towards race, gender, social class, religion and other aspects of a persons individual and groups. The attitudes engendered regarding existing statues – old and new – and their employment are sometimes dubious in nature – typically being generated for the purposes of resource exploitation and territorial domination for strategic purposes. For example, we have seen in the last two or so decades a rise in non state actors engaging in what is defined as terrorist activities. Such activities called for new interpretations of existing statutes, development of new statutes for very specific situations for which there was no precedent in international law, and shifts in support for existing statutes.6 For example, the US withdrew in intent to support the ICC, has violated the right of non-intervention and has engaged in unilateral military operations in Iraq and Pakistan (which, by omission, does not suggest the US”s military action in Afghanistan were legally or morally justified).

With particular attention to the US, in this case, my observations of the anger and hatred it engenders among some of the students of Peace and Conflict Resolution at the World Peace Academy, I believe it is critical to acknowledge the difference between the intentions of IL and the equity and justice of their application. Again, the peace worker has a responsibility to understand the inherent difficulties of administering a highly complex system when the intentions of the state (or non-state) actors are not always clear or honest and it is precisely this reactivity engendered by the system that limits a peace workers ability to function effectively

Further, as implied in this reflection paper, the notion that law is a fluid process suggests that the statutes of law, as they exist now, and as new statutes are created as a result of new situations, should be challenged rhetorically and in practice and that new approaches and new systems should always be explored to evaluate whether there is, in fact, another process or processes available to accomplish the task of what the current infrastructure intends to do – enforce the provision for basic human rights (somewhat arbitrarily defined) and human needs (defined by the needs of basic physiological function). Thus, one should remain critical of such institutions and, as peace workers, should find creative and constructive approaches to furthering the discipline, and/or suggesting other means to ensure the basic principles of IL are upheld or transformed to accomplish their fundamental goals.

 

Footnotes:
1. International Law being defined as the statutes of International Human Rights Law (IHRL), International Humanitarian Law (IHL), and International Criminal Law (ICL)

2. Antonio Cassese, International Law Second Edition (2005), Oxford University Press. Caseese outlines the basic principles of IL: the sovereign equality of states, non-intervention in the internal or external affairs of other states, prohibition of the threat or use of force, peaceful settlement of disputes, respect for human rights, self determination of people.

3. Joseph Weiler, The Geology of International Law, Heidelberg Journal of International Law, 64 (2004): 547 – 562

4. Baljit Singh Grewal, Johan Galtung: Positive and Negative Peace, School of Science Aukland University Of Technology, 2003

5. personal observations of the author during seminars at the World Peace Academy in Basel, Switzerland

6. Marc Weller, Settling Self-Determination Conflicts: Recent Developments, The Europeran Journal of International Law Vol. 20 No. 1, 2009

Lunchtime on the Playground of Our Commonalities

Posted on 19th May 2012 in Peace, Poetry, Self Determination
 
 
“Don’t take my love for you personally” — Polish Proverb
 

You’ve all heard about the “Falafel Stand in No Man’s Land,” of course. Certainly, it highlights the irony of war. Such things do take place during war when people will take little breaks from fighting to smoke opium, masturbate, medibate, and even kill some more; Such things do take place on both sides of Terra Nullius (No Man’s Land). That is, in their hatred, both sides are the same. In the way they masturbate, both sides are the same. There are cultural differences in toilet paper, no doubt, like sheet size and overall accepted textures, but toilet paper  serves the same function across conflict boundaries.

The irony runs deep. Our most fundamental needs as human beings, our commonalities, are a cause for struggle. How do we transform competition for provision of our human needs into cooperation for the provision of our human needs. Yo, I’m not just talking about food, clothing, shelter, sex, drugs, and rock and roll. We have spiritual needs. We humans have emotional needs. Human beings have psychological and psychical needs as well.

Still, we can do much better than cooperation. We can actually have fun hanging out together in between the bullets and the bombs,  the fists and the knives. Yes, it can be like recess – with the broken monkey bars, the tire swings, the cigarette butts from last nights hoodlums – during Lunchtime in elementary school before our egos are developed enough to take our differences to war.

And why not learn to play nicely together since we all need the same things? Well, it has to do with desire and expectation of course. That is where the struggle comes from. Maybe it is true that the tapeworm in your gut actually pulls the trigger, or the spirochete in your mitochondria deludes you into thinking you’re in love. More likely, it is the self love/loathe — you know, when your self hatred cultivates narcissistic asshole behavior, apathy, and/or  self-deprecation — which prevents us from seeing self as other, gears us towards exploitation of others as we try to control them; steal their resources to acquire our desires (not mutually beneficial) not our human needs  ( “They” could be a person, place or thing).

Of course, what I am suggesting is the Unified Field Theory of Human Endeavors – that which draws us to the Playground of our Human Needs. It requires a transformation of our core temperament with the intention of transcending the border between self and other. Perhaps when the human population was approximately 18 it was not such a difficult task to perform.

Yet, even the internal workings of a persons fwang can, and often do, cause conflict. When our emotional, physical, sexual, psychological, psychical, and spiritual needs are not thoroughly understood – that is, when our internal states are not clearly defined and in resonance with our  core temperament- there exists a fertile ground for conflict. Toss into that internal mix the external forces of 7 billion people working towards the same thing among the external forces of economy, environment, politic, media, and other socal influences and you are left with a highly complicated system in which there is a great deal of friction and uncontrolled oscillations.

In the language of Natural Philosophy this dynamic is  considered to be a ‘many body problem’ for which there is no exact solution. However, this does not mean an empirical solution can not be expressed. That is, the way we live can be transformed – through a series of practices and rituals – to unravel our fwang and re-ravel it with a new formulation more in resonance with our original instructions – this time derived from our practices and spiritual advisers who will prompt us towards expressing who we are supposed to be. This guidance and practice, along with the tools of non-violence and conflict transformation, will instruct us in a way that we can learn to play nicely among the commonalities of our human needs.

 

From the Polish Book of the Dead and Other Drunk Incantations

 

Bardzo VII

 

bardzo zimna
we carried our corpses
a flute a guitar a violin an accordian
and a case of vodka
accomplanied by
a dancer a trickster a warrior a crier
cursing along the backroads of the nowe miasto
to where
we once gathered to play
our love songs
after the invasion
and the next
 
to the places our father’s
fought to their deaths
to play for them
to drink for them
to sing to them
to smoke their last cigarettes
until we were drunk
hurled on the ground
our cold red faces pressed against
white crystals formed around
the edges of bootprints in the mud
sleeping as they do
a few meters underground
buried by decades of war
covered by the new world order
and a fresh layer of snow
 
Now mostly sober
we carry our corpses back
from the Cytadela
half pickled half fermented
gathering unearthed ordinance
and dislodged shrapnel
to place inside the violin’s F-hole
drop into the sound hole of your guitar
jam into the end of her flute
pierce the trickster’s accordian
and ram down our throats
until there is no memory of the fighting
save the muted sounds of instruments
doing their dirty work

© Adam Roufberg

Sex, Lunch, and Rock and Roll [or Mad Dog 2012]

Posted on 3rd May 2012 in Self Determination

Adam Roufberg reads his parting words on Radio Active Lunch after 4 years of broadcasting live music in the Mid Hudson Valley on WVKR:

 

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I tried to warn you people. some of you listened. some of you were too busy earning a living to listen. Some of you were too busy being stoned, or lazy, or busy being creative or helping others. Helping other’s who may not have wanted the help. Helping old ladies cross the street to steal their purses – until you came across kung fu granny. Trying to help social workers burnt out by the sickness of society by bringing them to orgasm while you vampired their energy. Teaching children about self determination while you stole their souls from the dark forces of the new world order who tried to occupy their identity. Liberating the world from struggle, war, violence, disenfranchisement and dispossession of the land and the law of heart.

I tried to warn you people about occupying the government. So many of you went ahead and did it anyway. you didn’t realize that they stole your brain and infused it with strawberry water, and bad words, and ideas rotting from the inside out such that you would mimic them in greater toxic ways creating more waste while they laughed at you and stole even more of your money while you took a break from unemployment to sit in the rain in solidarity with everyone who is sick and tired of fat cat big wig gaping anal retentive sphincters raping the earth, exploiting your children, toxifying the land, engineering your food, stealing your donuts conducting your rivers to mouth an ocean rising from the effects of black magic conjured by the narcissistic assholes who were willing to note that you would sit in the rainy may day parade protest demonstration telling them what they already know while you fight for your rights that they don’t have the right to disposes you of. But you’re satisfied with the solidarity of the union workers, police chiefs, kong fu grannies, hippies, peace loving people, and the falafel stands, and the strangers bringing food and water, and the artists, and the poets, and the public speakers that carry on the tradition of community building in the spirit of love for the sake of survival of a peoples of a particular will that you call nation.

I tried to warn you about dynamic struggle between what you people call good and evil – mutually inductive, mutually restrictive forces shedding light on others, shedding the blood of others, shredding the fretboard, sharing the creation of balance through chaos trajeculating along divergent paths and hyperbole coming out of rhetoricians ass. I did. Some of you listened. Some of you forgot. Some of you weren’t paying attention. Some of you were too busy smoking pot, playing music, harvesting medicinal herbs and foraging in the wilderness for food and love. Other’s too distracted by the coming end of times, the alien invasion, the new world order crack down, 2012, Nostradamus, gorge Balanchine, Julio Iglesias, Woodstock, Snoopy, video games, blunts, dmt, other peoples lips and ass and saliva, bananas fried in coconut and agave with dark chocolate cherries served on almond iced cream with midge larvae sprinkles battling internally with will desire and expectation in conflict with the will desire and expectations of your lover and your government while you pander and ponder not knowing the difference between …because you’ve been sucked into the vacuum of dark sorcery.

I tried to remind you fuckers that music is the only thing that really matters. That we should replace guns and all weapons with musical instruments so that we are not cowards in the face of adversary. that we meet our competitor, face to face, and bludgeon them with our instruments lest we accidentally engage in the plucking of strings, the blowing through reeds, the pounding of skins, the stroking of hair on gut tied to the hollows of trees. lest we accidentally note that all of the world is an orchestra and everyone is playing wildly their sombre songs, dancing in the streets, naked walking Gymonopodie, death metal thrash whatever but their is no audience, no one really listening.

I hoped to imbue you with the notion that without equality there is no justice and without justice there is no peace and without peace there is violence, control, occupation, subjugation, exploitation, enslavement, brutality, and fear and there is simply no need for this when we have enough in common to learn to play nicely on the battlefield and compete intentfully on the playground of our commonalities – the culinary arts, the visual arts, the literary arts, dance, music, the quest for knowledge, a richer spiritual life, an understanding of the principles and practices of love, physical love, emotional love, spiritual love, a love superceding race, superceding gender, superceding spiritual beliefs and practices, superceding national boundaries, superceding species, superceding any of the apparent artificial constraints and projections that seem to separate us and present us with irreconcilable differences that keep us all locked in the enchanted prison.

I delivered poetry and prose from some of the greatest master’s present and past. Words to spark your imagination. Words to make you feel and think. Words that make you bleed. Words to heal. Words to draw anger and all emotion. Words to paint a picture in the sky. Words to tear down structures. Words to eradicate the past. Words to erase the future. Words to fertilize the flow, the flower, the flowering of ideas, the exponentiation of expression of DNA along the numeroligical rift of space and time, yin and yang, healing your ancestry and pushing you, thrusting you, tearing you, burning you in the direction of the gate keeper, the prison guard, the torturer, your death, to prepare you with the tools you will need to survive your death and stay cool on the other side.

We, all of us who participated in this beautiful disaster, this maelstrom of bodily fluids from the earth, this mutiny of flowers, this mad dance across the fretboard of spontaneous decision flowing through us as the spirits weave their way through our nerve cells, our impulses, giving us instruction on how to conduct our musculature to find the next note, the next word, the next tear, the next kiss, we are all responsible for pushing the boundaries of heart and head, breaking the sound barrier, challenging the darkness born of a slight asymmetry in the astral light pulsing across the great expanse of time as an infinite matrix of interconnectedness sewn together by the thread separating hatred from love.

You. My dear friend. My lover. My family. my tribe, my culture, Orenda. You, Who listened to this radio show on this radio station , dedicated or otherwise, to your community, to promote and support the music, the history, the spirit and the ancestry of this valley. I thank you for your participation on the receiving end of this transmission and I wish that you all find your relative path towards peace, love, reconciliation, creativity, effectiveness and personal truth. I am with love for you and I will that you all engage this world, that you all engage in this world in the spirit of finding our commonalities on the playground of our human needs.

 

 

Transcend Nationalism to Soften the Blow

Posted on 19th April 2012 in Notes, Self Determination, Theory

Recently, I conducted a survey investigating people’s thoughts on the idea of transcending nationalism. 4 out of 5 people, when threatened at gunpoint, agree that “the only way for civilization to meet its end gracefully, that is – terminating with a soft landing (instead of a harsh and abrupt ending) – is via transcending nationalism, dissolving national borders, and approaching this dire environmental situation together, as one species – instead of a collective of divided nations with individual agendas and goals regardless of the common fate we all share.” Kinda stupid isn’t it – that we know this but somehow fail, or refuse, to act according to this knowledge. This is, people, magical thinking. The problem with this particular sort of magical thinking is that we (humans) are killing the planet and its inhabitants (including ourselves).

 

Are we suffering from the unintended consequences of enlightenment – unraveling and revealing the mysteries of nature only to use this knowledge to destroy ourselves (you can hear the little godevil screaming a resounding yes)? Are we suffering from the intended consequences of rogue states, groups and individuals who are out to destroy, manipulate, control, abuse and exploit (you can hear the toy poodle barking a resounding “WTF”)?

 

I think nature is fighting back;  and nature will win. Nature will kill us all for messing with her. She will say, “you tortured and abused me and my inhabitants to a point where you can no longer survive – dummy! Now you must go and I will help you.”

 

Then, finally, we (they) can all have some peace. And nature, with a few earthquakes,  the destruction of the infinitely intimately intertwined interdependence of the “web of life” due to human activity,  a few volcanic eruptions, a flipping of the magnetic poles, and an asteroid collision or two,  will wipe us all out and the earth will begin her recovery process.

 

 *                      *                      *

I don’t think the threat we are all facing, that some of us caused and most of us perpetuate (most of us in the so called civilized world, anyway), could be more immediate and more serious. Or, I don’t think we realize the seriousness of this threat; this threat to our own existence.

 

Let’s try to be rational and differentiate between being an optimist, a pessimist, and a realist with respect to the current state of the global environment and the effect that humans are having on climate change.  Though nobody knows for certain what  is going to happen we really should choose to error on the side of caution and take steps that are necessary to at least, if not reverse the course of events,  soften the blow.

 

In a  way, we are fortunate because the same actions that will soften the blow will, if possible, reverse the course of the seemingly inevitable path we are on towards a global environmental catastrophe (greater than the one that is already happening that no one notices…that is, one that really catches peoples attention) which will render our species extinct (or radically alter the selection process for reproduction). It is also true that the same actions that will soften the blow would have prevented this global environmental catastrophe from happening at all. In other words, we have to start doing what we should have been doing all along which, to state it simplistically, is to realize that we can not sustain our own existence by continuing to fill our basic survival needs (shopping, weapons, make up, erection pills, etc) as if nature were an infinite reservoir to satisfy our needs.

 

This simple statement includes, by my saying so right now, all of the factors related to environmental degradation (clear cutting, damming, toxic water, air and land, etc) that are part of the process of supplying our human needs. All of them. As an example consider the manufacturing of nuclear weapons. Think about how toxic is the process of extracting uranium ore, processing it for use in nuclear power plants, then converting the spent fuel rods to weapons grade material. So much damage is done just making nuclear weapons there is really no need to even use them for the destructive purposes they are intended (they’re really just for show anyway. Mutually Assured Destruction (MAD) is the name of the game. It’s kind of like a battle of the bands where the bands are really shitty so the only thing to really vote on is their hair and their costumes (which is not much different from the way US Presidents are selected)).

 

*                     *                    *

 

While the relationships I will draw are only one set of an infinite set of possibilities (i.e., many of you will be ready to argue your points saying, “no uh this and well uh that and you didn’t calculate this and that’s not true and fuck you and all that”), it can be considered at least instructional to contemplate the ramifications of my conjectures – regardless of their accuracy.

 

It seems reasonable to suggest that if we, as a species, are going to change our actions, we need another set of principles upon which to base our practices. Or, we can continue the completely ineffective approach of leaving it to governments, their agents, and the global body politic to take care of things. That, of course, would be passing the idiot/insanity test (or failing it).

 

Since we can’t rely on governments to actually do anything reasonable to soften the blow of human population overshoot and the destruction of much of the the earth’s natural relationships between the living and the not so living, we must rely on the people – the subjects – of those governments. If we are going to need a new set of principles, we will need a delivery system for these principles.

 

Let us just say,  for the moment, that in light of how dire the situation is, the governments of the world decided they would use their educational institutions to educate, universally, people about survival on planet earth and, along with that, how to be nice to one another. Let us just say, for the moment, that all of the “leaders of the free word (enchanted prison)” had a brief moment of simultaneous enlightenment (like they all ate some Amanita one night/that is, they tripped hard together) and realized that it really wasn’t fun to be a selfish destructive asshole hated by the enchanted prisoners, that they (we)really need to deal with the situation as a species since attempts to deal with global climate change thus far have done nothing to curb the environmental devastation we are causing – and have caused.

 

 *              *             *

 

Countries can not be competing to exploit Earth’s resources while attempting to cooperate to preserve and restore the earth’s natural state (by leaving it alone). Therefore, in order to effectively deal with this as a species,  for the sake of our own survival if nothing else (if that is what it takes to get people to think and to act)  it will be  necessary for us, as individuals  and as nation states, to transcend nationalism.

 

Nationalism is an important part of a person’s identity – part of one’s “nurturing” [read, inculcation]. Asking someone to give up an important part of their identity for any good cause is dreaming big. However, it will be well worth the work that goes into transforming, and transcending, hopefully, the part of one’s identity/ego – actually, the collective ego of a  peoples born within certain geographical borders –  that is the root cause of the conflict restricting, and in some cases prohibiting, meaningful attempts to soften the blow.

 

Transcending nationalism will be difficult to at first just like giving up anything (one is addicted to), but with time it will become easier and will feel much more natural and comfortable than the current psychological/emotional/intellectual/spiritual/psychical states people are enchanted by – the magical thinking that imprisons all of earth and it’s inhabitants.  To ease us into our new way of thinking and living we could perform certain rituals, if necessary, such as carrying our passports for fun and even trading them with each other and border guards – who could be employed to remind travelers that they are entering into a global historic landmark of a peoples of a culture, a language, a history, a heritage ( just like yours), that they are in love with ( as you are with yours), that they cherish, (as you do yours),  that is filled with great beauty in music and literature and poetry and dance and food and drink and imagination and story (as is yours).

 

There is no need to give up our cultural, religious, or spiritual identities. In fact, these identities will become of increasing importance in defining our differences, as well as our similarities, and we will engage one another on the playground of our commonalities – finding joy and beauty in the differences of our cultural identities while we work together to stop destroying the earth – and of course, ourselves.

 

We will have to redefine our relationships as being from a competitive and destructive nature to relationships based on cooperation and creativity.  Part of the process will require reparations and reconciliations from the exploiter to the exploited. A process which, as it unfolds, will end up with most everyone giving everything back to everyone since somewhere in our ancestry it is likely that there were those who exploited others and their where those who were exploited by others.

 

Once we re-educate ourselves towards survival through preservation of the land base, we will be able to transcend nationalism and prosper in peace, collectively, as a  species.  If we could do it yesterday, we could do it much faster. Please!

 

 

Welcome to the Enchanted Prison

Posted on 10th April 2012 in Notes, Self Determination

You have ended up here by no error or accident. You come here seeking freedom from either side of the bars. Here you will find instructions and stories that will give you some survival skills for the enchanted prison. As you well know, there is one thing and one thing only that is necessary to embrace and that is self-determination. Knowing it and living it are two different things. The more we psychically unravel, the more we realize how deep the conditioning is. The more we understand about how deep our indoctrination, the more able we are to navigate the enchanted prison and make decisions based on free will according to our “original instructions” and our core temperament.

 

As we navigate through the enchanted prison we shall be dealing with information in the realms of psychokinesis, Buddhism, Shamanism, Conflict Transformation, human needs, human rights, international law, the effects of atrocity producing circumstances, trauma, and transforming trauma into prana, or Qi. Other things that will come up are the idea’s of change and transformation, transcendence, relationships and dynamics, relativity, quantum mechanics, thermodynamics, population dynamics, history, racism, species-ism and more. Get a grip. This should be fun as we learn about the history of violence, the continued violence on Earth, and many of the common misconceptions about conflict, war, destruction, violence, and there positive counterparts.

 

I should note that if anything comes off as being the slightest bit humorous, I apologize in advance. The issues presented here will be very serious. There is nothing funny about any of this stuff.