Scientists Finally Unable to Disprove Slow Bang Theory

Posted on 18th January 2015 in MSMBS, Science, Theory

by H. Gibrain

In recent years, a team of French and Swiss natural philosophers – led by Gray Schwartz (no pun intended) – have been able to disprove the existence of the beginning of time; however, this has recently changed! In early January, a group of six teams of scientists conducted simultaneous experiments in different locations on earth and in space to to show that any one particular matter/anti-matter (matter’s inseparable bed buddy) pair were linked together by an energy field that extends across the entire space-time continuum. The existence of this all permeating field disproves, or more precisely, eliminates the need for verifying the existence of the Higg’s boson since it adjusts the energy field tensor in a way that compensates for its extra missing momentum. This astounding result conclusively shows that they are unable to disprove the Slow Bang Theory (SBT) which, up until this time, was basically discounted by the scientific community. Much like Einstein’s Theory of Special Relativity, the implications of Slow Bang were at first considered absurd and for this very reason SBT was ignored for the better part of a century.

 

Ironically, it was also Einstein who defined insanity as “repeating something and expecting different results.” It was Gray Schwartz who revisited SBT as an undergraduate studying at Berlin Technishe Universitat and revived an interest in it.

 

Well, I was contemplating the nature of the Higg’s particle when I thought, if theory hasn’t been proven empirically at this point we’re either too stupid to invent a device that can measure it – which I don’t think is the case – or the theory is wrong and the better part of the physics community is insane – looking in the same place over and over for something that just doesn’t exist. I mean, so few people understand this stuff to begin with that those of us who, say, make it up that hill are following the route set by very few explorers – which is to say we are followers and not leaders and have lost the courage to make up something new since there space, at the summit, is, essentially, isotropic.”

 

Since that time, Schwartz’s team have essentially been working in the closet trying to come up with an approach that eliminate the need for the Higg’s particle yet retain the basic features of Quantum Statistical Relativistic Fluid Dynamics and the Big Bang Theory which accurately predict all of the basic features of the universe that we are able to perceive.

 

Their approach is contained in these three Lemmas

 

  1. There is no why?
  2. Probability exists in redundant simultaneous states of zero probability and infinite probability (otherwise know as the “zero probability/infinite probability duality” or “zero equals infinity parity”)
  3. Matter and Anti-matter are held together by Slow Light which permeates the known and unknown universe (commonly referred to as the Multiverse).

 

The first of these three Lemmas is the equivalent and corollary to Einsteins first postulate in the Special Theory of Relativity which states that there is no aether, that light is the same in all inertial frames. As there is no preferential direction for light to travel, there is no reason for light to travel. It is just something that happens: “ignota originem ad infinitum” as the saying goes. It is a principle violation of causality which is the limitation to natural scientific progress – the assumption that things happen for a reason or that they must even if it can not presently be determined. The current working theory is that if we can determine causality at this time, we are to assume there is a cause and there is no reason “and we’ll see what we get,” as Schwartz put it. “Like gravity,” Schwartz adds, “we have books on gravity too big for even Atlas to carry in a book bag that describe how things behave in the presence of a gravitational field yet no one understands why gravity is what it is. Well, we’ve given up trying to understand why some things are the way the are, like gravity and Slow Bang, and make the general assumption, as a result of the principle of slow light, that the entire universe is just on infinitesimally small point covering the entirety of time-space and everything else, that is, the inner workings, including you and me and ants and bosons and quarks and atoms, are nothing more than part of an energy exchange of the internal dynamics of a one-body system and, in fact, we’re kinda like the glue that holds the whole thing together. Or, another way of looking at it is that the whole thing is the glue which holds the glue together.”

 

The second postulate is an extension of the first and is, in its essence, corollary to the Heisenberg uncertainty principle and the correspondence principle with a little bit of Murphy’s law. While hard to put words to the actual mean of the second lemma of Slow Bang, it can be thought of by the following crime thought experiment:

 

Consider a party that you’ve invited your closest friends to. Each of these friends brings their trusted partner (trusted to them but not necessarily to you). Late into the evening you notice that one of your possessions has been absconded and you are wondering who might be responsible this inconsiderate act. You realize that it can’t be your trusted friends so you eliminate them from the probability pool of those who could have committed this infraction. This of course, increases the probability that it was their trusted partners – the most obvious choice since your close friends wouldn’t steal from you. However, you realize that the very fact that those who are most likely to commit the crime couldn’t commit the crime because they know that they would be more suspect than your trusted friends so they wouldn’t do it. Which immediately points the finger back at your trusted friends. The least likely to commit the crime is the most likely to commit the crime which then makes them the least likely. Schwartz describes this as “mobious probability” or “double suicide.”

 

To deal with Lemma III we must define slow light. “Slow light is the extreme fringe of probability beyond the boundaries of matter,” according to Professor Schwartz. “It is like the empty space of an atom, or the space between the earth and the sun, or that slight pause in between beats of a heart, or a rest in music. It is where matter emerges from anti-matter and anti-matter consumes matter. It is the nascent property of the multiverse “ignota originem ad infinitum. What is important to keep in mind when thinking about slow light, is that it is a unifying energy between everything in the universe. This idea is, in fact, illustrated by the nature of the photon and, as we say “orchestrated by the spiriton” which is the term we came up with to deal with both the lack of causality yet a clear and present presence in time-space. The spiriton is what I call the “god particle”. It is the anti-why things happen. It is the very consciousness of matter itself and is the unifying property of all things in the multiverse which is to say, quite literally, we are all one body.”

The United Nations: We won’t be fooled again!

Posted on 3rd January 2015 in Peace, Peace Pedagogy, Practice, Reflections, Self Determination

Perhaps the first seminal work on large scale brainwashing of a peoples was “A Pedagogy of the Oppressed,” by Paolo Freire: an essay published in or around 1970 in which he articulates the notion that when the language of a peoples, of a nation, is the language of the oppressor, the peoples themselves are sort of caught in an intractable relationship between oppressor and oppressed until they come to realize that their language is a sort of prison guard to their perpetual slavery and if they can change the way they speak, they can change the way they think and can therefor change the way the act and, ultimately change the nature of their circumstance: their oppression.

 

A recent example of this, it has been argued, is the Occupy Wall Street movement – which, for its potentially dubious origins, lack of organization and overall ineffectiveness did exemplify the potential power of a semi-organic movement coalescing, organizing and beginning to define itself. It was, in a sense, a parthenogenic disturbance: an unfertilized embryo destined to spontaneously abort with no potential of becoming viable. In any case, perhaps a better and more appropriate terminology to express the intent and sentiment of the occupiers would have been to call the movement “inhabit wall street” or “cohabitate wall street” indicating something more in line with what was being sought – equality and justice. This one word switcheroo is a total game changer and has profound implications, speaking volumes to the very fundaments and intentions of the collective and definitely redirecting the strategy. It includes all stakeholders as having a valid claim in a shared space and demands dialog, listening and, as Freire called it, a dialogical conscientiazation. It is, in essence, the knowledge that is gained and shared through learning about others’ capacities and interpretations of reality; it is learning empathy.

 

Similarly, the entire world has been duped into accepting the United Nations as a collective of states organized to contract and execute international norms regarding war and peace: international human rights law, international humanitarian law, international criminal law and others. That in and of itself is a seemingly noble cause save the fact that the United Nations is a collection of states and nations are collections of peoples of a common culture: an ethnic community (with a slightly political bent – a meaning the term has evolved to include). States haven’t been around that long historically. Before that it was empires, dynasties, monarchies and the like: colonialists at heart and in practice. The idea that states should represent the will, desire, expectation and needs of a nation is also a noble prospect yet, historically, this is not the case. To expect a United Nations of united states to carry out the will of a united nations of peoples is seemingly absurd. Perhaps this is why the United Nations is fundamentally dysfunctional. The representatives at the UN are not necessarily representing the will of the nations of peoples whom their respective governments send to deliver the message of the nation; that is, the message of the nation at the United Nations is the message of the state and even in the glorious western democracies the likelihood the will of the nation and the will of the state coincide is slim.

 

Let’s call it what it is or, better yet, create what it should be. A true United Nations of united nations of peoples coming together and doing what the states are unable or unwilling to do because they are inept or have dubious intentions. Those among us who have traveled to other lands and met other peoples – physically or astrally – understand that the common ground for our humanity is vast yet the establishment of the foundations for equality and peace are outside of the purview of many of the member states of the United Nations and, as a functional organism, the United Nations is incapable of carrying out its mandate because it is structurally compromised – as its name indicates.

A Bullet too Soon…

Posted on 2nd January 2015 in Poetry, Reflections
by H. Gibrain

If you had lived just one more year
you would have seen
babies born to Palestinian mothers and Israeli fathers
nuclear disarmament and the dissolution of parliament
a cure for the megalomaniacal

if your last breath was over the cusp
of the critical demarcation
you’d have seen
cops and robbers making love
former enemies reconciled
building a nation for our indigenous future

if your lungs were shorn of wind
and your heart the pulsing ocean
when you set sail over the horizon
on your last voyage to the red desert
you would have known that we made it
to the promised land

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The Zero State One Nation Solution: Terra Nullius

by H. Gibrain

A viable solution which would respect the human rights of all concerned and which would solve the problem of borders and resources, as well as demographics and the right to return for all peoples, Palestinian and otherwise, would be to declare the geographic boundaries defined by the Palestine Mandate as terra nullius – no one’s land.

Since this “disputed” land (annexed and occupied by the UN and Israel and the US and others by proxy) is really the last great colonial product of the British Empire – now perpetuated by the US and the other former colonized British states – let it be the first place on earth where there is no state control based on any discriminatory factor, where no one owns the land and where all people are seen as equal under the moral code of the nation as determined by what could be a stateless nation with a constitution (not defining a government structure, per se, but defining a moral code analogous to the Bill of Rights in the US and other international declarations based on equality, peace, justice, liberty, freedom, truth, dignity, trust and the rest of the virtues.

Such a move will require a great deal of courage from the United Nations organs and member states who are willing to uphold the law through their words and actions, an organized popular resistance from Palestinian civil society – and potentially the PA (as, say, exhibited in Abbas’ speech at the UN (in 2011 I think it might have been), and the international solidarity movement through BDS and other means of non-violent popular struggle.

The UN, in order to overcome the inertia of the security council and other organs that prevent the UN organizations – as an expression of its member states – to carry out its functions as prescribed by international law, the UN will likely need to change the structure since the current structure is not properly carrying out its function. The possibility and effects of a Second UN Charter convention should be seriously contemplated by the General Assembly and other appropriate bodies of the UN. Primarily, a restructuring or elimination of the Security Council, the veto, or how it can be used needs to be evaluated and the creation of some body representing civil society needs to take place – a people’s parliament.

In a Newtonian sense, when there are forces acting on a body creating a certain trajectory, in order to alter that trajectory and get it to go in the direction of an international law and human rights based system, the right actions need to take place from the right forces. In this case, as history has shown, there is no political will or skill from the main stakeholders to change the trajectory, so the Palestinian civil society and the respective civil societies of the world need to learn the principles and practices of non-violent popular struggle – which has shown, historically, to be a much more effective means of conflict transformation. It is not the military might that will win the struggle for legitimacy, it is the struggle for equality and justice from international solidarity with the Palestinians that will usher in a durable peace.

 

 

MSMBS Breaking News: Swiss Knesset passes Direct Engagement Law

Posted on 20th August 2014 in MSMBS, Nonviolence Resistance, Stories

 

The Swiss Parliament passed the “Direct Engagement”  law last week by a near unanimous vote. This new law requires arms manufacturers to train and deploy soldiers, militants, resistance and terrorists to fight with the weapons they sell to foreign governments. It is seen as both a victory for peace workers who believe that a neutral country, as Switzerland, can not maintain neutrality in conflict when it is, in fact one of the largest arms dealers in the world.

 

“How can we provide the means of war and still considered ourselves a neutral country. It is sheer absurdity to have such a belief that we do not engage in direct violence when we provide the world with the most sophisticated weapons on earth,” says Reudi Knopfler, a former parliamentarian from Bern.

 

Ironically, it is also considered a victory by arms manufacturers and the military. Since all men must go into the military, Switzerland’s defensive defense posture still makes it one of the most militarized countries in the world – up there with Germany and Israel.

 

“The very notion that we will be able to fight with and for our comrades in foreign lands, putting our training to good use and, finally, being able to utilize our sophisticated war machinery – which we are most certainly proud of – is a boon to all of our brave young men,” says General Sarmad Rossi one of the bills co-founders.

 

Still, there are many controversial issues surrounding the new law, yet with a majority of neo-nazi and national socialist groups now on the rise in Swiss parliament and the Swiss population at large, currently amounting to around 33% of the Swiss parliament, this sort of militarization was seen as inevitable by the left and more moderate members of parliament and civil society.

 

The new law has some rather peculiar features which are sure to raise red flags in the United Nations as they contradict some basic tenets of international law. However, the new law is crafted such that it treads in a sort of no mans land whereby a nations sovereignty supersedes certain aspects of international law when it comes to corporate personhood and the registration of international corporations on sovereign territory. One of the tenets, for example, forbids arms deals that will land weapons in the hands of children of those nations to where arms are sold. However, the bill allows for the training of Swiss children to go and fight as child soldiers under the flag of other nations since the skirts the issue of illegality of arming children of foreign nations. The first group of Swiss child soldiers is already set to deploy to South Sudan at the end of November after their basic training is complete. Protests in Geneva, Bern, Zurich and Basel were peacefully disrupted with tear gas canisters and rubber coated bullets sending a strong message that fringe elements of society will not control the destiny of a legitimately elected democracy.

 

Another battalion of resistance fighters are training in the alps to fight in Gaza as a result of a long investigation which traced arms sales from Dubai, the UAE, Saudi Arabia, and the US which finally ended up in the hands of Hamas resistance fighters in Gaza. The new law does not allow for the proxy sales of Swiss weapons to foreign nationals but it does allow for the direct engagement of Swiss civil society in conflicts throughout the world and, thus legitimizes the Swiss battalions intentions to go fight alongside their Palestinian brothers and sisters who would, ultimately, be using their weapons in some sense.

 

Similar regiments of Swiss civilians are in training to go fight US intelligence in Syria and Iraq as well as the Ukraine, Nigeria, Sudan, and other conflict zones around the world that would ultimately see the equivalent of “made in Switzerland” printed on shells and other ordinance dropped and deployed in their countries.

 

Denmark, Sweden, Norway and Holland are considering similar legislation. One Dutch Parliamentarian argues, “it makes complete sense, why should we arm innocents and subject them to the brutality of our governments policies which are completely outside of their purview. We don’t see Palestinians voting in Nederlandischer Parliamentary elections, do we? So we shouldn’t see them being subject to our policies without their voice being heard and to that end I support similar legislation as the Direct Engagement law that Switzerland has pioneered. It puts the middle man back in his rightful place. Let out brave citizens fight for our agenda in foreign lands – the way we used to do it during our proud colonial days.”

Three Poems

Posted on 6th August 2014 in Poetry, Reflections

by H. Gibrain

 

Warsaw
The resistance was fierce
the jews
brutal
and ingenious
their networks of tunnels
their stores of of weapons
the underdog
damned to extermination
and fighting till the end
honor, dignity, pride, life – actually

 

Hamas puts bombs in babies heads when they’re born
in case your american misslies can’t find them
everyone wants them dead for their own right reasons
lest they grow up to become poets, mothers, lovers

 

Gaza
the resistance was fierce
the jews
muslims, christians
brutal
the indigenous
fighting for life, actually
in their networks of tunnels
weapon caches strategically placed

 

Zionist implants unimprovised explosive devices
in the heads of their aliyah children
right of return to hellacious lands
where love had her first fight
and will die fighting
licking the luscious last drops of blood
from the mosque floor
breathing in the last ashes of the dead
jews, muslims, christians
poets, mothers, lovers

 

the only thing
I have from you
is this sliver of the reflection of your face
in this chard of the mirror
from your bedroom