Very Short Stories: por Nora

Posted on 20th September 2021 in Stories

I

Action at a Distance

Isaac sat on the wall of the terrace facing the sun; his eyes squinted to razor-thin slights reflecting a sliver of the sun’s rays. He was collecting heat from the sun. Isaac had a profound understanding of action-at-a-distance phenomenon. He knew the sun was light minutes away, and while he could never travel there in his lifetime, he wouldn’t need to because the sun would influence him directly, from millions of miles away, delivering light and warmth. Isaac, black as he was, would fully saturate with heat in a couple of minutes, and he would then transfer that heat to his housemate, who was taking a siesta on the sofa.

He curled up next to her after carefully jumping up on the back of the couch, crawling down the arm, and slinking into place between her belly and arm. She didn’t wake up but put her hand over him, tucked it under his back feet, and curled her fingers around his toes. They slept for a while together, sharing the same dreams, until it was time to reengage with the day’s tasks which basically amounted to Lara preparing dinner and Isaac eating it followed by more sun and sleep for Isaac, and perhaps knocking over a thing or two on the patio or kitchen table. Lara had a few orders of jewelry to make for an upcoming show; an ancillary point only noted for the reason that she had to earn a living to provide for her partner, whose main occupation was turning order into chaos and chaos into order.

Isaac understood that, given enough time, heavenly bodies will coalesce under the influence of gravity, a purely attracted force that is, in fact, responsible for people falling in love; a point which Einstein failed to realize and directly contradicted, publicly, without seeing the flaw in his logic knowing full well that even light bends to the will of mass. Sir Isaac Newton Hayes, as he was formally known, didn’t have the insight Einstein had regarding the flow of light, but he full well understood that his body and Lara’s body were bound together in mutually elliptical orbits with love as the foci, and there was no force in the universe strong enough to break that influence. This made it easy for him to lounge in the sun free of guilt and with the only sense of responsibility being to honor that influence that bound Lara and he together while Lara worked diligently, sometimes late into the night, making pendants of silver and gold replicating his fine dimensions in different poses and postures.

These pendants, the Newton Collection, as they were collectively known, were in high demand because face it, people love cats and artists, especially when an artist manages to capture to essence of motion in still-life and the spirit of life in the inanimate. Isaac thusly thought of himself as a model engaged in a life-long cycle of expositions spending innumerable hours grooming himself for the next photo shoot portfolio.

Necessarily, too, he had to keep his spirits up because he knows that those who feel good, look good and those who look good feel good. To look good and to feel good empowered him, and that empowered Lara, which was his primary motivation for transferring the sun’s energy to her body while she was in repose and not directly engaged in the action-at-a-distance phenomenon-game the sun was playing with her indirectly. The Sun kept the Earth warm enough for life, in general, and when necessary, cats would transfer heat to their human counterparts to make up for the seasons, the clouds, the winds, the shade, and the coolness of the night.

 

 

II

In the Steppe: The Forest Organ

Some time ago, a small tribe in caravan arrived in the steppes and set up camp. One hundred and seventy-eight years ago, to be precise. I remember; I was here. So were many others in my family, among few of the surviving families since the last purge raged through the forest, wiping out the understory, shrubs, vines, herbs, ground cover, and many of the ground-dwelling animals among us. We were among the most resilient of the inhabitants and, dare I say, relied on such events to propagate. We watched the forest restore itself over time, so it appears today as it was in prehistoric times since most of the invasive species no longer had a suitable habitat to propagate in.

We hadn’t had human visitors for some time before their arrival, after the torrent, so we decided to gift them. Through council, conversations among our roots, leaves, flowers, branches, seeds, fruit, and trunks, we discussed what we would make for them to acknowledge their arrival and let them know that we are thankful and that we consider them our guests and will provide for and protect them. We came to the conclusion that we would build a forest organ that would play music conducted by the winds and small changes in the topography. Though the entire project would take a human generation, there were some things we could do on a smaller time scale that would say hello.

First, we had to trim back our branches in precise locations, creating a series of wind tunnels that would resonate at certain frequencies depending on the location and strength of the wind. Once a wind initiated a current, we could conduct it down the tunnel in concert, sustaining a sound directed at the encampment. Later, we would ask the fungi and animals to transmit our design to nearby groups of families among the plant kingdom. Not all of us locals spoke the same language, so the networks of fungi acted as an intermediary, or translator if you will. The sheep, cows, donkeys, and horses agreed to transfer the design to their respective territories. Still, as expected, the goats were quite disagreeable because only they could get to the hard-to-reach places, possessing exceptional talent, and they wanted compensation. In the end, they agreed because they couldn’t stand the collective shame cast upon them; we knew they would give in with the proper pressure.

I should point out that when I say “we,” I mean me and the others trees that I am connected to by networks of roots and the touch of branches and leaves. The tribe knows this, and I believe that is why they understood our message. I recall the small gathering at the base of the logging road they built into us. They didn’t realize it then, but they were doing us a favor, creating a portal directly to the mouth of their enclave. They stood there, somewhat drunk on the mead they made, mesmerized by the small chorus of voices wafting out of the logging road.
One of the younger women, there were eight of them, I think, caught one of our frequencies and began to resonate with it. An intoxicated elder began to drone at a lower frequency, bending the pitch in vibrato around the center. A wandering tribe, as they were, survived on stories of their lives’ tribulations and manifestations in the forests, villages, towns, and cities, an oral history often wrought in musical form. Soon enough, it would follow the rest of the small group began to hum and sing along. The rhythm formed, and a boy around fourteen began to sing one of their traditional songs about the fathers of their mothers’ fathers’ mothers’ tribe surviving on the lands they cultivated that nature provided already fertile and fruitful. It was a happy song, a childrens’ song written to expose the joys of life at an early age when you are still provided for by the elders before you have to make it on your own and experience the economic complexities of things like love and loss.
Their chorus grew so loud that people from the center of their village in the works came to see what was going on, some with the instruments they carried as they played by the fire in the town circle. The chorus was pretty much drowning us out, so the onlookers were slightly perplexed what all the partying was about until one among the chorus hushed the others with a few arm gestures and cupped her hand to her ear, and looked at the small, bewildered crowd.

A man, carrying a fiddle, stuck his bow up into the air with a muffled affirmation and began to play some of the notes of the forrest chorus. He created his own rhythm. The waves emanating from his fiddle began to interact and interfere with the wind orchestra emanating from the wind-pipe they built for us for them, creating a pulse that enraptured those present. They began to dance and sing and play their instruments. After many minutes of impassioned chant and enthralled movement passed, as if in unison, I recall, they all stopped what they were doing. Then we stopped what we were doing slightly after as if in response to their realization. Some of our new inhabitants began to laugh, while others began to weep, and a girl, the youngest among them who could speak, correctly spoke, “ეს არის ტყის საჩუქარი!” [It is a gift from the forest!]

 

 

III

Older than Words

The new fully human renaissance and enlightenment has recently begun, uniting experts in the fields of science, religion, spirituality, the internal arts, and the arts and letters. Sparked by a young autistic girl who discovered a language older than words, humankind has just been united with all of animal-kind and was just beginning to decipher the language of the plant-kind. Butterfly has recently been translated; completed dictionaries of sea mammals are being printed as I write this. The volumes on birdspeak took over bookstores and libraries.

Althea was born with a highly dense bundle of neurons in her brain stem and cerebellum. While this gave her the innate ability to process large quantities of information, it all happened simultaneously. She was unable to organize her thoughts and speech, which is nothing unusual for the autistic among us. Like many others with her affliction, she simply thought too much too fast and could not make sense of the complexities of human language, thought, and action. At best, her mental redux extracted the simple patterns her senses perceived, with a layer of fine detail often missed by most, but she had very little way to formulate her thoughts in a coherent fashion and express them visually or verbally. Her voice had a drawl to it like she was from Yerevan, though she was Gagra, and her words sounded more like an elder with no teeth talking while eating.

Still, she was loved as a baby, a child, and a young adult not out of pity but because she responded to everything with love and care. She treated an insect as if it were her baby sister, the village cats, and dogs as if they were her cousins, a wounded bird as if she was its doctor nursing it back to health in the palm of her hand for days, or as long is it took, feeding it with care, dropping water into its beak from the tip of her finger. She was admired by pretty much everyone in the town who looked up to her as a saint since most of them struggled with kindness, both giving it and receiving it, and struggled with patience enough to take the time out of their busy lives in their remote village along the sea where not too much was going on but the interference of the modern forms of communication through cell phones, the internet, social media, and the entire catalog of human music, video, film and literature streaming on demand.

One afternoon Althea was sitting on her favorite boulder, among the reeds, loosestrife, cattail, goldenrod, buttonbush, jewelweed, and milkweed, along the bank of the pond a short skip from her home. These flowers are a favorite among many species of butterflies, precisely who Althea was waiting to see. She knew if she went out right after sunrise, before the mist rising from the pond had dissipated and the morning dew evaporated, she would be surrounded by all manner of flying creatures, not to mention the frogs, salamanders, crickets, snakes, rodents, and small mammals. She knew that when the sun rose a little higher into the sky, the butterflies would come to begin their feeding frenzy. She could sit among them with her eyes closed and feel their presence around her like she could track them in her mind’s eye. She could smell their positions in space relative to her and taste their names and the relations among them. She could feel their thoughts and intentions.

As it turns out, many of them had been doing the same with her for some time. There were many ponds and flowers to choose from, but Althea was only at one of them, and they chose her. She didn’t know this until the fateful day when Allancastria caucasica landed on her left hand with its back to her, facing the pond, and sat there for quite some time, enough time for her to stare at it until she began to dream with her eyes open, until she began to realize that it was not there, on her, by chance. Althea began to understand it was communicating with her directly. Still, she didn’t get the message because, at first, she wasn’t using the correct sense. She was waiting for thought or sound to instruct her. But when she began to dream journey, her eyes began to decipher the scripted pattern on its wings.

The dense bundle of neurons in her brain stem that typically caused confusion was busy extracting and extrapolating the array of colors and shapes, formulating what was to be the first time recorded in human history when humans realized that for the entirety of their existence, the whole of the living ecology which they were a part of, was in direct communication with them. This may have been well understood by the indigenous inhabitants of the mothership but lost somewhere down the line when the human ego overpowered the original instructions. Althea brought it all back home with her discovery. When her brain had finished processing the message carried by the carrion butterfly, the words “We love you, too, Althea” became evident. She sat there crying a joy mothers and fathers cry when their child slides out of the womb for its first vision quest.

Aglaya, Althea’s mother, called to her from the kitchen window. Breakfast was ready. Althea didn’t respond, and after several attempts, Aglaya sent Piotr, Althea’s father, out to see what was going on. When Piotr arrived to Althea, sitting, softly weeping on the boulder next to the pond among the reeds and flowering plants, she looked up to him and tried to speak. She tried to explain what was happening. If Althea even understood what the word disbelief could mean, then that is what she would have been trying to communicate. Except, for Althea, there was no disbelief, and there was no mystery or miracle. It simply made sense, and she could see the words written all around her in the patterns on the skin of snakes, in the bark of trees, in the colored patterns of a bird’s wing, and in its song.

It was far more than a new day dawning in human history. The portal to the multiverse of transspecies communication had been opened by this young autistic genius. She was the primary interpreter and instructor for the linguists who realized that written language was not created by humans as an expression of internal need and desire. Religious scholars believed this was proof of the existence of their respective gods and goddesses and now considered all living beings to be scripture and verse in motion and that the entire planet was the garden of Eden, and somehow they missed that. The spiritualists gave a hearty yawn with a slightly cockish ‘we told you so,’ though now they had the proof. The biologists among the scientific community had to reinterpret the basic functionality of DNA transcription and translation and a dynamic ecological process and disavow the static process of molecules doing what they could within the constraints of electrochemical potentials. Physicists believed this new understanding was somehow linked to the grand unification of all of the fundamental forces of nature which they felt, or knew, but didn’t know where to begin to verify, that the universe has its own intelligence, that light has its own intelligence, that matter, and the field, and the second quantization were not just things that happened, they were things that happened with intention, and the intention was an organic manifestation of existence possessed by the things themselves.

Althea’s father had no idea what she was murmuring about as she sat on the rock, pointing to the butterfly perched on her hand. Still, he could see her joy and her tears, and he knew when she was serious and when she was clowning around. He couldn’t remember a moment in her life when she was more serious except when her little sister was born. She had the expression of complete bewilderment over the realization that this new life, that this new being, was the definition of divinity. She was instructed to care for and protect this little being, even if it meant giving up her own life. It would take Piotr a few days to correctly interpret and be convinced of what Althea discovered. Yet, with the next few days passing, Althea managed to come down from the heaven she was in, formulate a few words to try to explain what was going on, and translate a few more of the messages carried through time immemorial, conducted and patterned by the crystals that carried all of the genetic information of all life forms, to her father who finally began to understand what she was doing when she led him to the pond, pointed to a spring peeper, and translated the message on it’s back that said, “Father, it has always been this way, and now communication has been restored. You are more fully human, and I am more fully frog.”

The real miracle was not that humans began to dialog with the rest of the species. The real miracle was the new dialog that began among the human tribes, that they were not god’s chosen species privileged among the varied life forms on earth to use the earth and its inhabitants for money or pleasure. The real miracle was that humankind began to see all living beings as equal parts of a grand ecology. The real miracle is that all of the human disciplines were busy interpreting the language of others, the languages older than words, that warring between themselves began to diminish and eventually fade away as the news began to spread to the four corners of the world. The real miracle is that the human species rejoined the mutual space that the rest of the species inhabited now that they have received their original instructions, as it were, from the animal and plant world which, this whole time along, had been speaking to them with messages encoded on their skin, in the vein networks of their wings, in the patterns of flight, in the colors of their flowers, in the song of the wind wisping through the brush, through the incoherent voices of their autistic children, and through every motion of body, every scintillation of light, and every wave pattern on the surface of a pond, for everything that occurs in this place happens only as a reaction to everything else that took place so that all paths of motion and meaning could be extrapolated to the same source.

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The Suicide Revolution

Posted on 7th October 2016 in Articles, Nonviolence Resistance, Peace, Poetry, Reflections, Stories

Suicide Revolution

by h. Gibrain

 

At my first suiciding

I wanted to show my comrades

that death is a fine art

nothing to be wasted

noting to be scattered in the wind

I set up a white canvas

to catch the Rorschach Pollock

of my body spatter

that life is not static

and my body in motion

when I ignite

in dervish

my skirt splayed open

flowering umbel

my arms alight

my particulate nature

on display

like food wiped from the face

of the privileged obese obtuse

 

that life should be lived

not for love

not in fear

but in the name of art

and in the art of death

when you release that button

the harrowing screams

shattering bones

splattering fluids of babies bodies

the village animals

and a little ahway al araby

mingle in flight

a soup of sorts

simmering in free space

painting your  face

with the food

that was other peoples lives

 

to put on display

the relationship between

love of art

art of life

the living death of stolen moments

razed lands of decimated cultures

once upon a time surviving on

bear invocations of rain igniting crop

crow mythos of the wonkum mikitchia

darkening the horizon

for centuries

cleansing the terrestrial palette

for the next sun child

and the age of Aquarius

dreams of deer

that make all plants flower

all wind blow

give essence to gravity

manipulate tides

and ultimately

determine my scatter plot fantasy

of exploding in the sky

and drizzling the mist of my life

a condiment on your sloven plate

that you could taste the disaster

and wait for god in her serviette chariot

to dab the corners of your face

 

well

there is food in death

and death is art

too many people screaming about injustice

when maybe

we should be eating more of the dead

imbibing the blood drenched tales

of death’s survival in the midst of thriving lives

and how our children can lead

the suicide revolution

where each each city block is a canvas

where the ultimate expression of love and art

unite in blood and body part graffiti grafted

into murals

telling stories

of futile resistance

in the world of

racism writ large

the ultimate liberation comes

not from fighting

but from loving

and letting go

of the skin which keeps apart

 

 

 

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MSMBS Breaking News: Swiss Knesset passes Direct Engagement Law

Posted on 20th August 2014 in MSMBS, Nonviolence Resistance, Stories

 

The Swiss Parliament passed the “Direct Engagement”  law last week by a near unanimous vote. This new law requires arms manufacturers to train and deploy soldiers, militants, resistance and terrorists to fight with the weapons they sell to foreign governments. It is seen as both a victory for peace workers who believe that a neutral country, as Switzerland, can not maintain neutrality in conflict when it is, in fact one of the largest arms dealers in the world.

 

“How can we provide the means of war and still considered ourselves a neutral country. It is sheer absurdity to have such a belief that we do not engage in direct violence when we provide the world with the most sophisticated weapons on earth,” says Reudi Knopfler, a former parliamentarian from Bern.

 

Ironically, it is also considered a victory by arms manufacturers and the military. Since all men must go into the military, Switzerland’s defensive defense posture still makes it one of the most militarized countries in the world – up there with Germany and Israel.

 

“The very notion that we will be able to fight with and for our comrades in foreign lands, putting our training to good use and, finally, being able to utilize our sophisticated war machinery – which we are most certainly proud of – is a boon to all of our brave young men,” says General Sarmad Rossi one of the bills co-founders.

 

Still, there are many controversial issues surrounding the new law, yet with a majority of neo-nazi and national socialist groups now on the rise in Swiss parliament and the Swiss population at large, currently amounting to around 33% of the Swiss parliament, this sort of militarization was seen as inevitable by the left and more moderate members of parliament and civil society.

 

The new law has some rather peculiar features which are sure to raise red flags in the United Nations as they contradict some basic tenets of international law. However, the new law is crafted such that it treads in a sort of no mans land whereby a nations sovereignty supersedes certain aspects of international law when it comes to corporate personhood and the registration of international corporations on sovereign territory. One of the tenets, for example, forbids arms deals that will land weapons in the hands of children of those nations to where arms are sold. However, the bill allows for the training of Swiss children to go and fight as child soldiers under the flag of other nations since the skirts the issue of illegality of arming children of foreign nations. The first group of Swiss child soldiers is already set to deploy to South Sudan at the end of November after their basic training is complete. Protests in Geneva, Bern, Zurich and Basel were peacefully disrupted with tear gas canisters and rubber coated bullets sending a strong message that fringe elements of society will not control the destiny of a legitimately elected democracy.

 

Another battalion of resistance fighters are training in the alps to fight in Gaza as a result of a long investigation which traced arms sales from Dubai, the UAE, Saudi Arabia, and the US which finally ended up in the hands of Hamas resistance fighters in Gaza. The new law does not allow for the proxy sales of Swiss weapons to foreign nationals but it does allow for the direct engagement of Swiss civil society in conflicts throughout the world and, thus legitimizes the Swiss battalions intentions to go fight alongside their Palestinian brothers and sisters who would, ultimately, be using their weapons in some sense.

 

Similar regiments of Swiss civilians are in training to go fight US intelligence in Syria and Iraq as well as the Ukraine, Nigeria, Sudan, and other conflict zones around the world that would ultimately see the equivalent of “made in Switzerland” printed on shells and other ordinance dropped and deployed in their countries.

 

Denmark, Sweden, Norway and Holland are considering similar legislation. One Dutch Parliamentarian argues, “it makes complete sense, why should we arm innocents and subject them to the brutality of our governments policies which are completely outside of their purview. We don’t see Palestinians voting in Nederlandischer Parliamentary elections, do we? So we shouldn’t see them being subject to our policies without their voice being heard and to that end I support similar legislation as the Direct Engagement law that Switzerland has pioneered. It puts the middle man back in his rightful place. Let out brave citizens fight for our agenda in foreign lands – the way we used to do it during our proud colonial days.”

Twani Sun

Posted on 5th August 2014 in Poetry, Reflections, Stories

by H. Gibrain
for Manal

 

Five minutes
at least five minutes she said
you can’t touch it before that

When I smell cardamom
carried by the winds from Canada
or the Sea of Galilee

Then I leave home
walk across the water
until I reach you

Returning days later
allowing enough time
to make sure its done

Drinking the years
this fenjan
crossroad to civilization

I have to leave now
but these cloths and skin
are yours

Bedouin deeply ensconced
made of sand and sun
our dust ground
aromatic

MSMBS Breaking News: Israel puts travel ban on domestic and feral animals: Scorpion detained at border, Falcon shot down.

Posted on 3rd August 2014 in Animal Rights, Articles, MSMBS, Stories

In a latest decision by the Israeli Knesset, legislation was passed forbidding anyone born in the Palestinian Territories from entering Israel until they’re done bombing Gaza. While the new legislation does not explicitly prohibit the travel and migration of other than human animals into Israel’s walled off enclave, there have been numerous reports indicating that this legislation does not explicitly not ban cross border travel for other than human animals. Earlier this morning there was an incident reported at the Qalandia checkpoint between Ramallah and Jerusalem in which a Falcon, presumably Palestinian according to the IDF soldier, attempted to fly across the border into Israel.

“While there is no real way of telling if this is a Palestinian Falcon or an Israeli Falcon, we can’t take the risk. It is worth it to sacrifice one of our own for the sake of preventing… well, I’m not really sure but who cares. If it’s Palestinian, it has no right to be in Israel.”

At another less frequented checkpoint where most of the traffic are settlers going in and out of the illegal settlements in and out of Israel proper, a scorpion was detained, questioned and released back in the direction West Bank as it was attempting to cross the checkpoint. The same scorpion, it was presumed, later attempted to cross again and this time was shot by an IDF soldier.

“We will have none of this. This person was detained, questioned and sent back. At the second attempt to cross the border it was immediately considered a security threat and neutralized,” said the IDF soldier who asked to remain anonymous.

Navi Pillay, the UN High Commissioner for Human Rights, expressed a grave concern for such measures indicating a greater isolation for Israel among the member states to the UN Charter.

“While such measures do indicate that Israel is ahead of the rest of the world when it comes to extending the right of legal personhood to non-human species, we are concerned since these measures seem to be used only as a means to further isolate and discriminate against the indigenous population. However, seeing as we are the UN, based on our current structure we are powerless to do anything against this decision and until the UN has a second charter convention and gets rid of the security council you can expect that Israel will continue to act with impunity… oh, and so will the US, Russia, China, France, the UK and so on.”

The Magical Self-Cleaning House of Al Twani, Occupied Palestine

Posted on 26th March 2014 in Notes, Reflections, Stories

for Luna

by H. Gibrain

 

Sometimes the strangest things happen in the most ordinary places. Normally such happenings would be classified as miracles because they seem to defy logic and the laws of nature, but there are no miracles; there is an explanation for everything, sometimes it is just so foreign to the capacity for understanding and located in so remote a region on Earth that it is experienced by so few within that context it seems so entirely normal to the indigenous. Yet, it is never elevated to the status of miracle because only a handful of people – in the hands of god, of course – bear witness to it on a regular basis so to them it seems entirely normal and it requires that more than one person at a time experience it to qualify it as such. This is the case in the remote village of Al Twani, Occupied Palestine.

 

It was on such a rare occasion when a small group of unsettled people came to occupy a space in this place, albeit for a very short period of time. These people fit into the broad category of “people who know things are not right.” They know, somehow, that there is a way to change the shituation and they are looking for that magical key to open up the door to the past – the door of to the house of return, discovering the twisted history of a land, a peoples, a narrative and so much more than those things: a reality of collective trauma and suffering injustices imposed upon them by another tribe of collectively traumatized individuals so entirely disconnected from their karmic debt they created a story of triumph for their future to convince themselves they were not victims but victors. This is one way to deal with the past sufferings of a people. There is no justice in this method since, by the very same laws of nature that prevent miracles from happening, such stories require a new victim.

 

An alternative would have been the long and arduous process of understanding what went wrong, where and at whose hands were they bloodied so when their time came to assume a position of power their hands would be clean of the guilt and shame which brought them to this place of despair they had to dissociate from. It would be odd, and violent, to say that their success required someone else to suffer – though this is the story of the collective trauma of human history, there are alternative paths to a peaceful resolution absolving anyone and everyone of the guilt, shame and blood that have soiled the collective hands and lands of human history – perhaps elevating the species to a collective status of demigods and goddesses running wild and free in the Garden.

 

In the world of theater objects can speak, breath and take on lives of their own. “All the world is a stage,” it has been said so you can imagine that when a group of weary travelers seeking to unlock and unleash the past from the enchanted prison there is not limit to the mysterious, fascinating and frustrating things that one, or a group of ones, may encounter. To arrive at such a place as Al Twani there seems nothing mysterious at all. One might measure a simultaneity of humility and generosity wrought of the kinds of humiliation that an inherently peaceful people, thinking as one mind and breathing as one body, are subject to. To walk into an unwitting house in such a place seems normal enough: gravity is the same, floors are horizontal, there are sinks and beds and chairs and windows. The real magic comes in the middle of the night when most normal, decent, god fearing people are sleeping so the village dogs and cats can do the dirty work of restoring the loving order of the confused psychic energy that occupies the small spaces between olive trees, chamomile, cactus and clover; diffusing the air around goats, sheep, chickens and millipedes that accumulates as a result of peoples unaware enough to attribute the blood sweat and tears of loving hands and lands – working behind the scenes – to miracles. Such people are fools.

 

To wake up in the morning to a clean kitchen, for example, would make it seem like the kitchen cleans itself. After all, when some 30 people are occupying such a small house, each of them leaving their little item behind thinking, “hmm, there are some olive pits and a candy wrapper in the sink, the sink must be the garbage in this magical town” or “yesterday that garbage pail was empty and now it is full and I will now place on top of this pile the critical mass from my ass that will make it all magically disappear.” Cigarette filers, empty bottles and cups – no problem. There are little faeries which double as hotel servants in first world countries who, in their spare time, flit their wings just once and will themselves across oceans, through valleys, over mountain tops and through the vast network of caves carved from time immemorial to come to towns like Twani to do the dirty work of mischievous fools who are traversing the nether regions of their spiritual life somewhere between lost and wandering. These faeries, if they could, they would no doubt wipe your ass for you but most of you have figured out, since a time not long after birth, when the diaper was ready to come off, that the ass does not clean itself. In fact, it requires some semblance of careful attention, a gentle hand and a versatile wrist skilled in the martial art of wiping. So you get to your ass before the faeries leaving them to clean the mound of human waste accumulating next to the inadequate toilet that somehow seems to be enough for the peoples of Al Twani.

 

Different cultures have different customs. Humans are amazingly adaptive creatures. One can move from, say, a modern full on exquisitely decorated bathroom built on the occupied lands of North America – where the indigenous peoples once live freely as inhabitants of the land – to modernish yet humble hills on the Occupied Territories of the West Bank of Palestine, come across the need to cleanse themselves of the dust and dirt that inevitably accumulates on human flesh, and re-figure out what soap is. This is an easy task. Soap has both a universal appeal and a small set of universal shapes that make it highly identifiable as soap. However, certain structures are seemingly so out of the realm and context of privileged peoples that common sense seems to catch a ride on the rising smoke from cigarettes and the vapor from coffee and dissipate into the air we all breath. Where in the lands named after an Italian explorer, collecting land for Empire abroad – stolen from the indigenous, not a single soul would spill a bottle of olive oil on their kitchen floor and walk away thinking it, too, would magically vaporize into the air we breath or somehow sop itself up and find its way to dress their salad; these same people will, when they come to the occupied lands – collected for Empire abroad from where they began their lost wandering, come to the conclusion that wet floors will mop themselves, that shelves will self organize and replace absconded goods. The only way for such things to occur, of course, is that such a house, such a small house occupied by such a small, intelligent, and good willed people, must be a magical house.

 

Where magic fails due to little flaws in the divine plan, simple tools can be used to accommodate such inconveniences as wet floors, soiled toilets, garbage piles, dirty dishes, blood stained floors and any matter of clutter, accumulation and a lack of organization. Where magic fails, common sense mixed with a little logic and extrapolation can remove hard to get out stains, dry wet dish towels, empty dish racks stacked with clean dishes, and evacuate the foul air of human animals splayed out on cushions clustered into corners of rooms as they sing their midnight madrigals. When all of the faeries have gone back to their hotels to serve Wasichu (“white man as occupier”), when logic has returned to its rightful place in the sky, when the people of good intention decide to step out of the enchanted prison to which they, themselves, hold the key in the palm of their hand and decide to realize that they are not lost and are only wandering amid the endless beautiful diversity of beings and spirits, the collective shame, guilt, trauma and discord will rise into the skies on the back of mister nice guy and humiliation will be restored to humility, the hatred and anger wrought of denial will be replaced by love, the occupied land will once again be inhabited land and all of the magic that took care of the shit people were too lazy or too stupid to come to terms with will be replaced by gentle hands skill in the art and craft of caring for the land and each other as if everything were a baby just born and still covered by whatever it is that covers babies when they leave the comfort of those wonderful substances that keep us comatose as we get ourselves ready to prepare for a life in the enchanted prison.