Yes to Revolution, No to Clash of Civilizations

Posted on 14th February 2016 in Nonviolence Resistance, Peace, Peace Pedagogy, Practice, Reflections, Self Determination

Back during the Baby Bush era, Karl Rove was alleged to have said “there will be no 60′s style revolution.” This was a fairly accurate assessment of the people’s disconnect from the democratic process and the call of the declaration of independence to get rid of a government that isn’t working for them. US civil society was largely disengaged from the political process as indicated by the relatively small percentage of people that vote(d). Perhaps because they are disenchanted, disenfranchised or because they’re living in the pink bubble of happiness in the within the privileged class.

The results of this lack of engagement were devastating – for the entire world. The neo-conservative agenda went into full swing. As outlined in the document “Rebuilding America’s Defenses”, the Project for the New American Century articulated their intentions to undermine the US Constitution and declare endless war putting into motion their version of the Clash of Civilizations (a manufactured ideology that they can say, arguably, came to pass (of course they engineered it as such). So, while they were at work, most of the disengaged were unaware of their intentions (though it was available for anyone to read): undermine the sole authority of the US Congress to declare war and restore it to the Executive branch (realize that this was a primary reason for establishing a democratic republic with separation of powers); gain control of the purse strings for military spending (again, a fundamental principle of a democratic republic -keeping the executive from controlling the decision to go to war and how to appropriate the peoples funds for it); to dismantle the relationship between corporation and government and, in essence, making the weapons manufacturers, arms dealers and the government one in the same – now with the power to declare war endless war and spend the peoples money).

You can imagine the results of this; you live in it: the gross unequal distribution of wealth within the US and between the Global North and the Global South (as it is called); regime change by hook or by crook in Iraq, Libya, Syria, Tunisia, Egypt and so on; those endless wars in some of the aforementioned states, the Orwellian rise of terrorism to sustain the endless wars via the creation of ISIS and company in the very same and dubious way that the US organized the Base (Al Qaeda) to undermine the USSR in Afghanistan to establish their place on the Grand Chessboard… and so on.

The thing about megalomaniacal psycho-sociopaths is that they are, in fact and by definition, unaware of how they affect those around them and, similarly, disconnected from how those they are affecting feel about them. They can get away with their behavior for a little while, especially with the idealistic, well-intentioned and/or naive among us. Eventually people get hip to their game and their behavior becomes unsustainable. This can be expressed in a lot of ways but I think it is most importantly, for our sake, exemplified by the fact that few military engagements since the end of the Second World War have been successful; the ultimate outcomes of such incursions was that the moral legitimacy of the indigenous peoples percolates to create some version of non-violent “armed” resistance and finally revolution: think Rose, Orange, Jasmine, Crimson, Denim revolution, think Gandhi and King and Arab Spring. For all of the successes and the relative failures what is taking place may be described, in part, as the moral arc of the universe bending towards justice, that after a long train of abuses people get smart and organize and take it upon themselves to change their situation. That was the very nature of the US revolution as much as it is the nature of the armed resistance in Palestine.

What we are witnessing today in the US Presidential Circus is a complete shift of Karl Rove’s prediction from a period of disengagement (engineered or otherwise) to a period where they thoroughly underestimated – thanks to their disconnect from civil society – the power and potential of a disenfranchised, organized peoples who were sick of the status quo (the rich stealing from the poor: the government stealing from its citizens) to stand up to the power elite, essentially spit in their face while they use every tactic in the book and even invent some new one’s, to try to shut democracy down.

If there were not a leader, Bernie Sanders, who appears to be resonating with a YUGE contingency of the American electorate, we would probably not be organically converging to Sanders’ camp. It’s good that he’s here now and whether he wins the election or not we should remember the oscillation between the “no 60′s style revolution” Rove predicted (the sleeping sheople) and the invigorated engagement we seem to be witnessing and a part of now. WE have to remember that there is a very powerful force that is always engaged in its sole purpose: to use the tools of this democratic republic to actually undermine democracy. From a Newtonian frame of reference, if we want to keep the system from slipping deeper/back into tyranny, we are going to have to be as organized and powerful a force as the establishment. If we are going to get it to move towards justice we’re going to have to organize, strategize, and work harder than they do. Their are so few of them and so many of us. Sander’s has shown, through the financial and social support he gets, that if we each contribute a little money, a little love, a little blood, sweat and tears, we can easily over power those who are working so desperately to keep us locked in the enchanted prison and likely, with the right attitude and intention, send them to the asylum where they belong.

Without a leader we may have to organize and act on our own into the future.

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Where have all the flowers gone?

Posted on 30th January 2016 in Articles, Nonviolence Resistance, Notes, Peace, Peace Pedagogy, Practice, Self Determination
By h. Gibrain

Not long ago I was standing in a veritable war zone amid the tear gas, rubber coated bullets and stun grenades looking at the little yellow flowers I was unfamiliar with and thinking about how the western main stream media portrays this particular conflict in the usual fairly unbalanced thought-bytes and the only lives that are ever considered are the human ones: some humans matter more than others but the rest of flora and fauna has, essentially, no representation in the media and apparently doesn’t matter at all.

We all know how important the environment is – ever since the word came to be in use – and, as a culture of refugees, colonialists, conquistadors and anything but the indigenous, we are indoctrinated in a culture of denial and disconnect from nature (the environment outside of your skin) and our minds and the language we think with does not contain the right sequences of words to express or question not only human rights and equality in the eyes of international law and human rights law (if that’s your thing), in the eyes of god (if that’s your thing), through a lens of your indigenous roots on Earth (regardless of where you’re from and all of the defining characteristics of your identity), but we never consider the impact of human conflict on the environment.

Trying to unravel the entangling alliances between state parties is as angrifying as actually understanding the often dubious relationships, based on economic and military power, which reak havoc on innocent people the world over. I’m specifically avoiding examples because there are so many to choose from I don’t want to single out one perpetrator over another and draw a chorus of “what about the others’ “. Besides that’s not my point. My point is that all of that is somewhat irrelevant – the behavior is basically universal in that people are making, selling, buying, and using weapons to kill innocent people and it’s generally not sanctioned by the respective civil societies of the nation-states doing the killing. The underlying issue, which gains absolutely no attention in the press, in social media, from political pundits and the politicians themselves, is the simple set of questions everyone should be asking themselves with their morning coffee, afternoon cocktail, dinner and a joint, is “Who is making all of these weapons? Who is selling all of these weapons? Who is using all of these weapons? And why are they being made, sold, bought, used and not regulated in any consistent fashion, let alone produced at all – when they have only one purpose?”

 

I’m not gonna answer that simple set of questions. I have my own thoughts and beliefs about why this is taking place. The once in a while that I can bear to think about it I just ask myself “why isn’t everyone talking about this and trying to do something about the way these forms of commerce take place?”

Generally, energy flows where attention goes so let us all put some form of attention to this issue. It can be in the form of prayer, mediation, poetry, music, dance, food, letters and phone calls and general lobbying of government officials and weapons manufacturers, letters to editors, peace journalists can participate in focusing their attention on this matter as well. Of course, there are more than one hundred and ninety-eight methods of non-violent armed resistance according to one Gene Sharp (If you’re reading this you know how to use a search engine). I can’t do all 198, but I try a few here and there in a way that doesn’t interfere too much with my white male American middle aged middle classed privilege. I’m asking you do something too. Few are guilty, all are responsible.

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A Letter to UNSG on Peace and the Illegality of War

Posted on 27th June 2015 in Peace, Peace Pedagogy, Practice, Theory
by h. Gibrain

Dear Mr Secretary General Ban Ki-Moon

I write to you as a brother in humanity and to implore you to exploit your privileged position as Secretary General of the United Nations to promote and extend the principles and practices of peace as a formal discipline for civil societies at large – beyond the normal scope of the traditional means and mechanisms of the United Nations. During this time of intensifying global conflict and violence there is an equally pressing need for a more coherent and broader reaching education in conflict transformation, the prevention of armed international conflict and the illegality of war. To satisfy those needs there needs to be a corresponding transformation in some of structures, principles and practices of those entities which serves as stewards and enforcers of peace – the United Nations being the preeminent body established towards that end.

When the function of a body and its collective organs do not properly carry out their function it is time to evaluate the structural flaws that lead to that dysfunctionality. While there are numerous reforms to consider regarding potential structural changes of the UN and its organizations, I wish to offer the following change and addition to the United Nations which I believe would have a profound impact on global political affairs and the level of violence perpetrated around the world by governments for purposes beyond that of self defense.

The basis for this change comes, in fact, from the very name of the United Nations. Nations are, essentially, ethnic communities and the United Nations is in fact not a collective of nations but a collective of states. Thus, the very name itself suggests that their should be a representation of nations at the United Nations – a collective of organizations made up of the world’s ethnic communities and civil societies that can express and exercise their will and intentions through a voice at the United Nations. Some of the impediments to the United Nations carrying out its mandate may be countered by these voices.

Perhaps the first international treaty to incorporate an extensive consensus on the fact that war was not the answer to international conflict was the Kellogg-Briand Pact – essentially outlawing war as recourse to settle international disputes. It was this very principle from which the United Nations eventually emerged – as espoused in Article I of the UN Charter. These principles have been violated by parties to these contracts. That those parties who are the perpetrators of great violence have a voice at the United Nations and the nations who are affected in the gravest of ways have no voice at the United Nations needs to change.

The United Nations, and particularly the role of the Secretary General, can play a crucial role in the promotion of the principles and practices of peace by advocating for, and exercising the full extent of its authority, the implementation of new structures at the UN which will give a voice to the nations of the world – the respective civil societies of the United Nations. Representation – having a voice at the UN, however, is not enough. These voices must be educated in the principles and practices of peace. The United Nations can expand its role as an educational vehicle to inform nations of what I will characterize, for the sake of brevity, as a brutal history necessitating the formulation of what is, essentially, international law. Additionally, the principles and practices of conflict transformation which transcend the traditional role to the United Nations as peace keeper and peace maker can be incorporated into the practices of UN and be disseminated through an expanded UN education system.

The creation of representation for true nations, “member nations” at the United Nations, along with the respective expanded role of education in Peace Studies is one of the many steps that can be taken to further promote international peace and support the main goal of the United Nations to uphold what, essentially, so many states have agreed upon but themselves do not adhere to: war as a means to settle international disputes is illegal. The United Nations is the entity which should create this body so that it stands on an equal footing with the member states and, therefore, has its legitimacy as a true representation of the will of the nations of Earth.

You, Mr. Secretary General, hold the highest political office representing the international collective of human life on Earth and have the power and authority to promote and support the implementation of these additions which will have a profound effect on transforming the increasing level of violence throughout the world into something moving the geopolitical landscape towards a more just and equitable enforcement of the principles of peace based on the illegality of war.

Thank you for your time and consideration. I look forward to hearing your reflections and interest in such a reformation.

 

In Solidarity,

…

 

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The United Nations: We won’t be fooled again!

Posted on 3rd January 2015 in Peace, Peace Pedagogy, Practice, Reflections, Self Determination

Perhaps the first seminal work on large scale brainwashing of a peoples was “A Pedagogy of the Oppressed,” by Paolo Freire: an essay published in or around 1970 in which he articulates the notion that when the language of a peoples, of a nation, is the language of the oppressor, the peoples themselves are sort of caught in an intractable relationship between oppressor and oppressed until they come to realize that their language is a sort of prison guard to their perpetual slavery and if they can change the way they speak, they can change the way they think and can therefor change the way the act and, ultimately change the nature of their circumstance: their oppression.

 

A recent example of this, it has been argued, is the Occupy Wall Street movement – which, for its potentially dubious origins, lack of organization and overall ineffectiveness did exemplify the potential power of a semi-organic movement coalescing, organizing and beginning to define itself. It was, in a sense, a parthenogenic disturbance: an unfertilized embryo destined to spontaneously abort with no potential of becoming viable. In any case, perhaps a better and more appropriate terminology to express the intent and sentiment of the occupiers would have been to call the movement “inhabit wall street” or “cohabitate wall street” indicating something more in line with what was being sought – equality and justice. This one word switcheroo is a total game changer and has profound implications, speaking volumes to the very fundaments and intentions of the collective and definitely redirecting the strategy. It includes all stakeholders as having a valid claim in a shared space and demands dialog, listening and, as Freire called it, a dialogical conscientiazation. It is, in essence, the knowledge that is gained and shared through learning about others’ capacities and interpretations of reality; it is learning empathy.

 

Similarly, the entire world has been duped into accepting the United Nations as a collective of states organized to contract and execute international norms regarding war and peace: international human rights law, international humanitarian law, international criminal law and others. That in and of itself is a seemingly noble cause save the fact that the United Nations is a collection of states and nations are collections of peoples of a common culture: an ethnic community (with a slightly political bent – a meaning the term has evolved to include). States haven’t been around that long historically. Before that it was empires, dynasties, monarchies and the like: colonialists at heart and in practice. The idea that states should represent the will, desire, expectation and needs of a nation is also a noble prospect yet, historically, this is not the case. To expect a United Nations of united states to carry out the will of a united nations of peoples is seemingly absurd. Perhaps this is why the United Nations is fundamentally dysfunctional. The representatives at the UN are not necessarily representing the will of the nations of peoples whom their respective governments send to deliver the message of the nation; that is, the message of the nation at the United Nations is the message of the state and even in the glorious western democracies the likelihood the will of the nation and the will of the state coincide is slim.

 

Let’s call it what it is or, better yet, create what it should be. A true United Nations of united nations of peoples coming together and doing what the states are unable or unwilling to do because they are inept or have dubious intentions. Those among us who have traveled to other lands and met other peoples – physically or astrally – understand that the common ground for our humanity is vast yet the establishment of the foundations for equality and peace are outside of the purview of many of the member states of the United Nations and, as a functional organism, the United Nations is incapable of carrying out its mandate because it is structurally compromised – as its name indicates.

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Wall Vaulting: The New Fad Sport of Nonviolent Popular Resistance in Palestine

Posted on 10th March 2014 in Nonviolence Resistance, Peace, Peace Pedagogy, Practice, Self Determination, Theory
by Enchanted Prison Guard

 

There are many forms of non-violent popular resistance – of which there are many types. There is the type in which civil society is simply rebuilding its own identity through the forms. There is the type of direct confrontation between belligerent occupier and the occupied. There is the type in which individuals educate themselves and act with the intention to educate others of the forms and types of non-violent popular resistance. I’m sure there are more. Please send me your thoughts.

Of course, some forms employ a mix of types. Sports for example, no matter where they are played, tend to build relationships of many types, some cooperative, some competitive, some mutually inductive and some mutually restrictive. In any case, so it seems, a new fad sport appears to be evolving in the West Bank of Palestine incorporating a study of the forms and types of Nonviolent Popular Resistance using sport, education, team building, media outreach, and communication with the police and military on both sides which directly engages both occupier and occupied with the intention of having fun and making a point. As you can tell from the title of this piece, pole vaulting the wall/Wall appears to becoming a popular sport in the West Bank of Palestine.

Teams are training in class rooms studying the principles of peaceful beautiful resistance: Gandhi, Sharp, King Jr., Galtung and international law are just a small part of the required reading material for the curriculum. Then of course there is the rigorous training in sport employing a mutually inductive cooperation through competition. These people are strong. Intellectually. Physically. Morally.

People are reaching out to the media to inform the world of who they are and what is their intention. To put it simply, in the words of one of the participants, “simply stated, the wall is not impenetrable. We penetrate it with love… in our hearts and we make it known that we are non-violent and this has a profound effect on any act of physical violence the Israeli Defense Force or Police might take against us. We get arrested. We have lawyers. Some of us spend time in jail. Some of us get tortured. A few of us have been brutally wounded. One of us was killed. We know the risks. We’re Committed. We just turn around and do it again. The word is getting out and it’s making it difficult for the Israeli Army to do anything in terms of physical violence at this point. We have a lot of international support through the media, the internet, and even the Secretary General of the U.N. Has commented in support of our actions.”

The group, of course, calls themselves Palestinian Wall Vaulters for Peace and they work with a group affiliated with security called Fighters for Peace which is comprised of former Palestinian and Israeli combatants who act, essentially as observers and human shields. They also work with “Doctors Beyond Boundaries” for obvious reasons as well as Free Legal Aid, an array of international lawyers working pro bono publico for other obvious reasons.

I am told there is a website in the works. Apparently some one bought the best combinations of domain names when they heard of the group and the group is not yet in a position to purchase any of them (for not so obvious reasons) and is reluctant to choose amongst the list of poor combinations that might be available.

Needless to say, they’re looking for support. They’re not asking for any money. Poles are cheap and the attire is not well defined yet. The wall/Wall is where it is and it is what it is so there are many locations for practice and performance.  The type of support they are looking for is in the form of acknowledgement (if not solidarity with the same forms and types they are engaged with): that they have the inalienable right to self determine, to human rights (at least at its current theory and practice) and to provide for their human needs unimpeded.

At the moment they are asking not to take or expose any pictures since it just makes it easier to be spotted as they usually set up “flying break points” spoofing on the “flying checkpoints” the Israeli Defense Force might set up. “We hope people will come to Palestine and experience our beautiful culture and experience all there is to experience in the West Bank,” says one of the organizers for the group.

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